Across Europe, refugees and asylum seekers often find themselves in precarious situations, facing limited access to housing, employment, education, and legal protection. While government responses have frequently proved inadequate, grass-roots movements have emerged to fill the gaps. These citizen-led initiatives represent more than simple charity; they embody new forms of political engagement where refugees and volunteers work together across differences to create useful change.
This issue is particularly pressing in the Republic of Cyprus (RoC), where the island’s own history of division and displacement shapes contemporary responses to newcomers. Since 2015, the RoC has experienced a dramatic increase in refugee arrivals, making it the EU member state with the highest number of asylum applications per capita in 2021. Yet despite – or perhaps because of – this pressure, women in the Cypriot city of Paphos have created remarkable spaces of collaboration and mutual support.

In early modern Europe, ancient Greek was far more than a scholarly pursuit. Intellectuals from many regions discovered that demonstrating resemblance of their native languages to Greek could elevate their cultural status, support claims of superiority over rival languages, and even advance religious and political causes. Sometimes called ‘Hellenising’, this phenomenon saw scholars from Italy to France, Germany, and the Netherlands, deliberately revealing —and often inventing— Greek features in their mother tongues.
Understanding how this worked requires examining specific cases where scholars used Greek to reshape their languages and advance their own agendas.

In 2016, a team of three researchers based at Stanford University —Beatriz Magaloni, Vanessa Melo, and Gustavo Robles— conducted a groundbreaking experiment in Rocinha, Rio de Janeiro’s largest favela (informal settlement), to test whether body-worn cameras (BWC) could reduce police violence and improve community relations.
The findings reveal that body cameras hold great promise, but they also come with serious challenges. Before the experiment started, one police unit commander ominously told the researchers: “If you give body cameras to my officers, this will stop them from doing their job.”